Praise be to Allaah.
There follows a summary
of what the pilgrim should do according to the saheeh Sunnah:
1 – The pilgrim should enter ihraam on the eighth day of
Dhu’l-Hijjah from Makkah or its environs within the sanctuary. When entering
ihraam for Hajj he should do what he did when entering ihraam for ‘Umrah:
ghusl (full ablution), putting on perfume and praying. He should form the
intention of entering ihraam for Hajj and recite the Talbiyah. The Talbiyah
for Hajj is the same as the Talbiyah for ‘Umrah, except that one should say
here “Labbayka hajjan (Here I am for Hajj)” instead of “Labbayka
‘umratan (Here I am for ‘Umrah).” If he fears that some obstacle may
prevent him from completing Hajj, he should stipulate a condition and say:
“If something prevents me (from completing Hajj) I will exit ihraam at the
point where I am prevented (from continuing).” If he is not afraid of any
obstacle then he does not need to stipulate any condition.
2 – Then he should go to Mina and stay there overnight, and
offer five prayers there: Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr.
3 – When the sun rises on the ninth day he should proceed to
‘Arafah and pray Zuhr and ‘Asr together there, shortened, at the time of
Zuhr. Then he should strive in du’aa’, dhikr and prayers for forgiveness
until the sun sets.
4 – When the sun sets, he should proceed to Muzdalifah and
pray Maghrib and ‘Isha’ there when he arrives. Then he should stay there
overnight until he prays Fajr, and remember Him and call upon Him until just
before sunrise.
5 – Then he should move on to Mina to stone Jamrat al-‘Aqabah
which is the last pillar that is closest to Makkah, throwing seven pebbles
one after another, each one approximately the size of a date stone, saying
takbeer (“Allaahu akbar”) with each throw.
6 – Then he should slaughter the hadiy (sacrificial animal),
namely a sheep or one-seventh of a camel or one-seventh of a cow.
7 – Then he should shave his head if he is male; women should
cut their hair but not shave it, taking off the length of a fingertip from
all parts of their hair.
8 – Then he should go to Makkah and perform the tawaaf of
Hajj.
9 – Then he should go back to Mina and stay there for those
nights, namely the nights of the eleventh and twelfth of Dhu’l-Hijjah, and
stone the three Jamaraat (stone pillars) after the sun has passed its
zenith, throwing seven pebbles, one after another, at each, starting with
the smallest pillar – which is the one that is furthest away from Makkah,
then the middle pillar. He should recite du’aa’ after both, then he should
stone Jamrat al-‘Aqabah, after which there is no du’aa’.
10 – When he has finished stoning the pillars on the twelfth
of Dhu’l-Hijjah, if he wishes he may hasten and leave Mina, and if he wishes
he may delay (his departure) and stay there on the night of the thirteenth
and stone the three Jamaraat after the sun passes its zenith. It is better
to delay and stay longer, but it is not obligatory unless the sun sets on
the twelfth and one is still in Mina, in which case it becomes obligatory to
stay until one stones the three jamaraat after the sun passes its zenith.
But if the sun sets on the twelfth day and a person is still in Mina but not
by choice, such as if he had packed his bags and got into the bus or truck,
but was delayed because of overcrowding and traffic jams, then he does not
have to stay, because his staying until after sunset was involuntary.
11 – Once those days are over and the pilgrim wants to leave,
he must not leave until he has performed the farewell tawaaf, going around
the Ka’bah seven times. Women who are menstruating or bleeding following
childbirth d o not have to do this farewell tawaaf.
12 – If the pilgrim is performing a voluntary Hajj on behalf
of another person, whether a relative or otherwise, then he has to have done
Hajj for himself before that. There is no difference in the way he performs
Hajj apart from the intention, i.e., he should form the intention of
performing this Hajj on behalf of that person, mentioning him by name in the
Talbiyah and saying, “Labbayk ‘an [fulaan] (Here I am on behalf of [So and
so]).” Then when he says du’aa’ during the rituals he should pray for
himself and for the person on whose behalf he is performing Hajj.
Secondly:
With regard to the types of Hajj, there are three: tamattu’,
qiraan and ifraad.
Tamattu’ is when the pilgrim enters ihraam for ‘Umrah during
the months of Hajj (which are Shawwaal, Dhu’l-Qa’dah and the first ten days
of Dhu’l-Hijjah) and performs ‘Umrah and exits ihraam, then he enters ihraam
again for Hajj from Makkah or its environs on the day of al-Tarwiyah (the
eighth day of Dhu’l-Hijjah) in the same year as his ‘Umrah.
Qiraan is when the pilgrim enters ihraam for ‘Umrah and Hajj
together, and does not exit ihraam until the day of Sacrifice, or he enters
ihraam for ‘Umrah then includes Hajj with it before he starts his tawaaf.
Ifraad is when the pilgrim enters ihraam for Hajj from the
meeqaat or from Makkah if he resides there or in a place that is closer than
the meeqaat, and remains in ihraam until the Day of Sacrifice if he has a
hadiy with him. If he does not have a hadiy with him, it is prescribed for
him to cancel his Hajj and make it ‘Umrah, so he should perform tawaaf and
saa’i, then cut his hair and exit ihraam, as the Prophet (peace and
blessings of Allaah be upon him) told those who entered ihraam for Hajj but
did not have a hadiy with them to do. This applies to the pilgrim doing
qiraan, if he does not have a hadiy with him; it is prescribed for him to
cancel his qiraan and make it ‘Umrah, for the reason mentioned.
The best kind of Hajj is tamattu’ for the one who has not
brought a hadiy with him, because the Prophet (peace and blessings of
Allaah be upon him) told his companions to do that and insisted that they
should do that.
We advise you to learn more about the rulings on Hajj and
‘Umrah by referring to Manaasik al-Hajj wa’l-‘Umrah by Shaykh Ibn
‘Uthaymeen (may Allaah have mercy on him), which you can obtain through the
Shaykh’s website on the internet.
And Allaah knows best.