Praise be to Allaah.
What you have
mentioned about uttering the word “Harramt” is subject to further
1 - If you said
this word without thinking and without intending what it means, then you do
not have to do anything.
2- If you meant
what you said, then there is a difference of opinion among the fuqaha’
concerning this word. Some of them regarded it as zihaar (a jaahili form of
divorce in which a man said to his wife: You are to me as my mother’s back),
and some of them regarded it as talaaq.
The most correct
opinion concerning this matter is: if he intended it as talaaq, zihaar or an
oath, then it is as he intended. If he did not intend anything, then he has
to offer expiation for breaking an oath. This is the view of Imam
ash-Shaafa‘i (may Allah have mercy on him).
See also the
answer to question 81984
So long as you did
not intend talaaq (divorce) or zihaar, then expiation either is or is not
required; as you have offered expiation for your oath, you do not have to do
anything else now.
And Allah knows best.