Praise be to Allaah.
It is permissible for your father to put the house asked
about in your mother’s name and to make that a pure gift or to do it in
return for what she has of the mahr and the delayed portion, if applicable.
However some things must be borne in mind:
-1-
That your mother is no longer regarded as his wife, so if
your father has another wife, he is not obliged to treat them equally,
because she is no longer his wife. If he does not have another wife, then
there is nothing to prevent him from giving a house or anything else to his
ex-wife.
-2-
If he wants to put the house in your name, that is in the
name of his children, if he does not have any children from another wife,
then there is nothing wrong with him putting it in your name, because a man
may give his children whatever he wants. If he does have other children,
then he has to treat them fairly in terms of giving, so if he gives
something to one of them, he has to give the others something similar. See
the answer to questions no. 22169
and 89720
-3-
If your father does not own any part of the house, either the
land or the structure, and it was built for you by well-wishers, then it is
your property and your father has nothing to do with it.
If the land belonged to your father, then the same applies as
stated above: it is permissible for him to register it in his ex-wife’s name
or in his children’s names, if he does not have other children, or if he has
other children and he treats all the children fairly in terms of giving.
We should point out that it is not permissible to accuse your
father of zina and that this is regarded as slander, so long as you have not
produced four witnesses to that, because Allah, may He be exalted, says
(interpretation of the meaning):
“And those who accuse chaste women, and produce not four
witnesses, flog them with eighty stripes, and reject their testimony
forever, they indeed are the Fasiqoon (liars, rebellious, disobedient to
Allah).
Except those who repent thereafter and do righteous deeds,
(for such) verily, Allah is Oft-Forgiving, Most Merciful.”
[an-Noor 24:4-5].
Moreover, the father has the right to be treated with
kindness and respect, and to have ties upheld with him, even if he is an
evildoer or wrongdoer.
We ask Allah to set straight the affairs of all the Muslims.
And Allah knows best.