Praise be to Allaah.
You have made several mistakes and you opened the door to
waswaas and suspicion when you had no need of any of that. We do not know in
fact what made you, at such a young age, interpret what you found on your
body in a bad way that caused you a great deal of anguish, and opened your
eyes to different kinds of sin, so that you did that evil action a great
deal. We ask Allah to guide us and you and keep us chaste.
You made another mistake and wronged yourself, your household
and your husband, when you opened the dark pages of the past and cast a
shadow over your life with your husband; you told him about something that
he did not know and did not ask you about, to torment him along with
yourself with doubt and speculation, and anxiety and suspicion about you and
your situation. May Allah set your affairs straight.
You made a third mistake by swearing a false oath when you
had no need to do so and we do not think that it benefitted you at all. You
prayed against yourself that you would not be helped to be successful, when
you knew that it was a false oath, and now you are saying that you are not
successful in your life. Your story is very strange, and there was no need
for all of that.
Now, the first thing that you must do is repent to Allah from
all that you have done in transgressing the rights of your Lord, the rights
of your own self and the rights of your husband and household. You have to
strive, as much as you can, to set straight the things that have been
spoiled by your bad conduct and failure to understand matters properly.
Explain to your husband that what happened was no more than mistaken
thinking and conjecture that was an illusion that turned out to be wrong,
and you were the one who opened the doors to waswaas and speculation.
Strive to let him see that you are a truthful and righteous
person and try to prove to him through your conduct that you have some
dignity, so that his mind will be put at rest concerning you and he may be
happy with you.
With regard to the oath that you swore, saying that you do
not know this person who did what he did, as you think, this is a false oath
(al-yameen al-ghamoos). Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him)
said: It is called ghamoos because it immerses (taghmis) the one who does
that in sin and then in Hell, because the one who knowingly swears a false
oath concerning a matter that is in the past -- Allah forbid -- has combined
two things: lying, which is one of the attributes of the hypocrites, and
taking the matter of swearing an oath by Allah lightly, which is one of the
attributes of the Jews, because the Jews are the ones who showed disrespect
to their Lord, and ascribed shortcomings to Him, therefore it is an oath
that immerses a person in the Fire.
Al-Sharh al-Mumti’, 15/130
There is no expiation for this oath according to the correct
scholarly view; rather what is required is to repent to Allah, may He be
exalted, and seek His forgiveness. You must also beware of taking the matter
of oaths lightly if you are telling the truth, so how about if you are
The Standing Committee was asked:
I am a student in a Salafi Institute belonging to the
Jamaa’at Ansaar al-Sunnah al-Muhammadiyyah in Kasla [?], and there is an
Eritrean Muslim students union. There are major differences between the
union and the jamaa’ah, hence doing activities with them is not allowed, but
I participated with them. When the director of the institute found out, he
asked me: Are you in the union? I said to him, No. He forced me to swear an
oath so I did, but I was with them. Is this oath yameen ghamoos (a false
oath) or do I have to offer expiation? Please note that if I had not been
forced I would not have sworn an oath, but I regarded that as a case of
necessity, because if I had told the truth he would have banned me from the
Institute, and it is because of my keenness to seek knowledge that I did
The Standing Committee replied:
The oath that you mentioned was a yameen ghamoos, which is a
major sin which cannot be expiated because of its seriousness. No expiation
is prescribed for it according to the more correct of the two scholarly
views; rather what is required is repentance and seeking forgiveness, so you
have to repent and ask for forgiveness for it. End quote. Fataawa al-Lajnah
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him)
I have a brother who got a passport and he wants to get
another one, and during the application process the official said to him: Do
you swear that you do not have a previously issued passport? He did not see
any Mushaf in front of the official, then the official took it out. My
brother got scared and swore that he had not taken out any other passport.
Please advise us on the ruling concerning this matter and whether he has to
offer a sacrifice or is some other expiation sufficient?
He (may Allah have mercy on him) replied:
He has to repent to Allah, may He be glorified and exalted,
just as any liar has to repent to Allah, and he has to be sincere in that
and regret it, and not do it again.
There is no expiation for a false oath according to the
correct opinion. The expiation for vows has to do with those which refer to
the future, for example if a person says “By Allah I will not do such and
such” or “By Allah I will not speak to So and so.” As for the one who tells
a lie, all he has to do is repent to Allah, regret what he has done and give
up the sin, and he should sincerely resolve not to do that again, out of
sincerity towards Allah and the desire for that which is with Him. Thus
Allah will pardon him, because by means of sincere repentance Allah erases
sin, as He says (interpretation of the meaning): “And all of you beg
Allaah to forgive you all, O believers, that you may be successful” [al-Noor
24:31]. End quote.
Majmoo’ Fataawa Ibn Baaz,
And Allah knows best.