Praise be to Allaah.
The clear saheeh texts
indicate in a number of ways that it is permissible to recite poetry and
listen to it. It was narrated in saheeh reports that the Prophet
(peace and blessings of Allaah be upon him) and his noble Companions (may
Allaah be pleased with them) listened to verse, recited it (as nasheed)
and asked others to recite it, both when they were travelling and when
they stayed at home, in their gatherings and whilst they were working,
individually, as in the case of Hassaan ibn Thaabit, ‘Aamir ibn
al-Akwa’ and Anjashah (may Allaah be pleased with them), and in unison,
as in the hadeeth of Anas (may Allaah be pleased with him) which describes
the digging of the ditch (al-khandaq).
the Messenger of Allaah
(peace and blessings of Allaah be upon him)
saw how exhausted and hungry we were, he said (in verse):
“O Allaah, there is no
life except the life of the Hereafter, so forgive the Ansaar and the
And they said in response:
“We are the ones who have
pledged allegiance to Muhammad, to make jihaad for as long as we live.”
(Narrated by al-Bukhaari,
And in gatherings too: Ibn Abi Shaybah narrated with a hasan isnaad that
Abu Salamah ibn ‘Abd al-Rahmaan said: “The Companions of the Messenger
(peace and blessings of Allaah be upon him) did not speak
in devious tones or in a soft manner. They used to recite verses in their
gatherings, denouncing the affairs of their jaahiliyyah, but if it was the
matter of their religion, they would become very serious and cautious (8/711).
This evidence indicates that
nasheeds are permissible, whether recited individually or in unison. The
word nasheed in Arabic means raising the voice when reciting verse and
making the voice sound beautiful and gentle.
There are conditions to which attention must be paid with regard to this
Not using forbidden musical instruments in nasheed.
Not doing it too much or making it the focus of the Muslim’s mind,
occupying all his time, or neglecting obligatory duties because of it.
Nasheed should not be
recited by women, or include haraam or obscene speech.
They should not resemble the tunes of the people of immorality and
They should be free of vocal effects that produce sounds like those of
should not have moving tunes which make the listener feel “high” as
happens to those who listen to songs. This is the case with many of the
nasheeds which appear nowadays, so that the listeners no longer pay any
attention to the good meaning of the words, because they are so entranced
by the tunes. And Allaah is the Source
Ibn Abi Shaybah, 8/711