Fri 14/7/1434 - 24/5/2013
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Introduction to Islam
How can a seeker of knowledge make a schedule to organise his time?.
After becoming Muslim, should she ask those who were her friends in the past to remove pictures of her that they have on Facebook?.
Announcing wedding invitations in the mosque.
Does carrying a child on whom there is some najaasah (impurity) render the prayer and wudoo’ invalid?.
If someone loses his wudoo’ whilst praying and goes and does wudoo’, can he resume his prayer from where he left off or should he start all over again?.
Is there a specific age at which animals may be slaughtered?.
He does not have any children and he wants to give his wealth to his wife and his brother’s daughter and donate the rest to charity.
The wisdom behind the Prophet’s marrying more than four wives.
Is it permissible to buy the house that was bequeathed to some of the heirs and not others without their consent?.
Wife's Prayers When Visiting Husband Living in Another State.
Principles of Fiqh
Jurisprudence and Islamic Rulings
Acts of Worship
Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah)
versaDoing ‘Umrah (lesser pilgrimage) on One’s Own Behalf and Hajj on Another’s or Vice Versa.
Ruling on stoning the Jamaraat with a piece of concrete.
Can the pilgrim in ihram rest in the hotel before doing ‘Umrah?.
If he has women with him, can he trot and jog (in tawaaf and saa‘i)?.
He broke his wudoo’ during tawaaf and completed that circuit, then he did wudoo’.
Extending the time limit for standing in ‘Arafah until dawn on the Day of Sacrifice.
He entered ihram and did not stipulate that he would exit ihram if something prevented him from continuing, then he was prevented from entering Makkah and he went back to his country.
If he did ‘Umrah so that he could do Hajj tamattu‘, and he did ‘Umrah several times before Hajj, does he have to offer more than one sacrifice?.
The evidence for the ritual of stoning the Jamaraat during Hajj.
Evidence for the ritual of stoning the Jamaraat during Hajj.
Brief description of Hajj for oneself and on behalf of another, and the kinds of Hajj .
What is the evidence that it is obligatory to stay overnight in Muzdalifah?.
There is no specific supplication (du‘aa’) for each circuit of tawaaf or lap of saa‘i.
One who does saa‘i on the second or third floor does not have to go around the dome of as-Safa and the dome of al-Marwah.
It is not prescribed to utter the intention for Hajj or for ‘Umrah.
It is not permissible to change ihram from tamattu‘ to ifraad.
There is nothing wrong with slaughtering the hadiy in Muzdalifah.
He did saa’i for ‘Umrah before tawaaf.
He did tawaaf in the courtyard of the mosque and completed his tawaaf on the upper level.
He did the farewell tawaaf at night but was not able to leave Makkah until the following morning.
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