The Month of Safar
be to Allaah, and blessings and peace be upon the Messenger of Allaah.
The month of Safar is one of the twelve Hijri months, and it is the month which comes after Muharram. Some of the (scholars) said that it is so named because of the emptying (isfaar) of Makkah (i.e., its people would all leave) when they travelled during this month. It was also said that this month is named Safar because they used to raid other tribes at this time, and they would leave those whom they encountered bereft of their possessions (sifran min al-mataa’) – i.e., they would take all their belongings away and they would leave them with nothing.
(See Lisaan al-‘Arab by Ibn al-Mandhoor, part 4, p. 462-463)
Our discussion of this month will cover the
What has been narrated concerning it from the Arabs of the Jaahiliyyah.
What has been narrated in
Islam that contradicts the views of people of the Jaahiliyyah concerning
Innovations and corrupt beliefs concerning this month that exist among
people who claim to be Muslims.
What happened in this month of military campaigns and important events in
the life of the Prophet (peace and blessings of Allaah be upon him).
False ahaadeeth that have been narrated concerning Safar.
1. What has been narrated concerning it from
the Arabs of the Jaahiliyyah.
Arabs were guilty of two serious wrongdoings concerning the month of Safar.
Firstly, they played about with it, bringing it forward or postponing it, and
secondly, they had superstitions concerning it.
(i) It is known that Allaah created the year and the number of its months is
twelve, four of which Allaah has made sacred, in which it was forbidden to
fight, out of respect for these months. These months are: Dhu’l-Qi’dah,
Dhu’l-Hijjah, Muharram and Rajab.
is confirmed in the Book of Allaah, where Allaah says (interpretation of the
“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein…”
mushrikeen were aware of that, but they used to postpone it or bring it forward
according to their whims and desires, such as putting Safar in place of
used to believe that ‘Umrah during the months of Hajj was one of the most evil
of actions. There follow some of the comments of the scholars on that.
(a) It was narrated that Ibn ‘Abbaas (may Allaah be pleased with them both)
said: “They used to think that ‘Umrah during the months of Hajj was one of
the most evil of actions on earth. They would make Muharram Safar, and they used
to say, ‘When the wounds of the camel's back heal up (after they return from
Hajj) and the footprints of the camels vanish and the month of Safar passes away
then (at that time) ‘Umra is permissible for the one who wishes to perform
by al-Bukhaari, 1489; Muslim, 1240)
(b) Ibn al-‘Arabi said:
second issue: how postponing (al-nasiy) was done:
(i) It was narrated from Ibn ‘Abbaas that Junaadah ibn ‘Awf ibn Umayyah
al-Kinaani used to come on this occasion each year, and he would call out that
no one could criticize Abu Thamaamah or reject what he said, and that Safar in
the first year would not be sacred, then we would make it sacred one year and
not the next year. They were with Hawaazin, Ghatafaan and Bani Sulaym.
to another version, he used to say, “We have brought Muharram forward and
postponed Safar.” Then the next year he would say, “We will make Safar
sacred and delay Muharram.” This was the postponement.
(ii) Adding. Qutaadah said: Some of the people of misguidance deliberately
added Safar to the sacred months. Their spokesman would stand up on this
occasion and say, “Your gods have made Muharram sacred this year,” and they
would regard it as sacred that year. Then the next year he would stand up and
say, “Your gods have made Safar sacred,” so they would regard it as sacred
that year. And they would say (that there were) two Safars. Ibn Wahb and Ibn
al-Qaasim narrated something similar from Maalik, who said: the people of the
Jaahiliyyah used to have two Safars, hence the Prophet (peace and blessings
of Allaah be upon him) said, “(There is) no Safar.” Ashhab also narrated
something similar from him.
(ii) Changing the time of Hajj. Mujaahid said with a different isnaad: “ ‘The
postponing (of a Sacred Month) is indeed an addition to disbelief’ [al-Tawbah
9:37 – interpretation of the meaning] – they would perform Hajj in
Dhu’l-Hijjah for two years, then they would perform Hajj in Muharram for two
years, then they would perform Hajj in Safar for two years. They would perform
Hajj in each month for two years until, when Abu Bakr performed Hajj that was in
Dhu’l-Qi’dah, then when the Prophet performed Hajj it was in Dhu’l-Hijjah.
Hence the Prophet (peace and blessings of Allaah be upon him) said in his
sermon, according to the saheeh hadeeth:
has completed a cycle and assumed the form of the day Allaah created the heavens
and the earth.” Narrated by Ibn ‘Abbaas and others. This version was
narrated by him. And he said:
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
people, listen to what I say, for I do not know whether I will meet you again
after this day in this place. O people, your blood and your wealth are sacred
until the Day when you meet your Lord, as sacred as this day of yours in this
month of yours in this land of your. You will meet your Lord and He will
question you about your deeds. I have conveyed (the message). Whoever has had
something entrusted to him, let him fulfil that trust.
riba is abolished. You shall have your capital sums, deal not unjustly and you
shall not be dealt with unjustly. Allaah decreed that there should be no riba.
The riba of ‘Abbaas ibn ‘Abd al-Muttalib is abolished. All claims for
blood-vengeance belonging to the jaahiliyyah period have been abolished. The
first of those murdered among us whose blood-vengeance I remit is Ibn Rabee’ah
ibn al-Haarith ibn ‘Abd al-Muttalib, who was suckled among Banu Layth and
killed by Hudhayl.” He was the first one whose blood-vengeance of the
jaahiliyyah was abolished.
people, the Shaytaan has despaired of ever being worshipped in your land, but he
will be pleased to be obeyed in any matter other than that, in matters that you
may think of as insignificant. So beware of him in matters of your religion. The
postponing (of a Sacred Month) is indeed an addition to disbelief, by which the
disbelievers are led astray… Time has completed a cycle and assumed the form
of the day Allaah created the heavens and the earth. The number of months with
Allaah is twelve, of which four are sacred, three consecutive months, and Rajab
Mudar which comes between Jumaada and Sha’baan…” and he mentioned the rest
of the hadeeth.
2. With regard to superstitions concerning the
month of Safar, these were well known among the people of the Jaahiliyyah, and
still exist among some of those who claim to be Muslims.
was narrated that Abu Hurayrah said: the Messenger of Allaah (peace and
blessings of Allaah be upon him) said: “(There is) no 'Adwa (no contagious
disease is conveyed without Allah's permission), nor is there any bad omen (from
birds), nor is there any Haamah, nor is there any (bad omen in the month of)
Safar, and one should run away from the leper as one runs away from a lion.”
by al-Bukhaari, 5387; Muslim, 2220)
Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
word ‘Safar’ was interpreted in several ways:
(i) that it refers to the well-known month of Safar, concerning which the
Arabs were superstitious.
(ii) That it refers to a stomach disease of camels, which is passed from one
camel to another, and that this mentioned in conjunction with the word ‘adwa
(contagion) in the sense of mentioning something specific in conjunction with
(iii) That ‘Safar’ means the month of Safar, and that what is referred to
here is the postponing of Sacred Months by which those who disbelieved were led
astray, when they would delay the sacred months and make Safar sacred one year
and not the next.
most correct of these views is that what is meant is the month of Safar,
concerning which there were many superstitions during the Jaahiliyyah.
have no effect (on people’s lives) and Allaah never decreed that it should
have any effect. Like any other month, both good and bad may be decreed during
a particular action is completed on the twenty-fifth of Safar – for example
– some people note the date and say, “It has been finished on the
twenty-fifth of this good month of Safar.” This is like refuting one
innovation with another, because there are no good or bad months. Hence some of
the salaf denounced those who, when they hear the hooting of an owl, say, “It
is good, in sha Allaah.” It cannot be said that this is good or bad, it is
simply the sound of a bird, like any other bird.
four things which the Prophet (peace and blessings of Allaah be upon him)
denied (in the hadeeth referred to above) indicate that we must put our trust in
Allaah and be sincere and determined; the Muslim should not feel helpless when
faced with these things.
a Muslim does pay any attention to such things, one of the following must apply
in his case:
he pays attention to them in deciding whether to go ahead or refrain, in which
case he is basing his actions on something that is not real.
he does not pay attention to them with regard to deciding whether to go ahead or
refrain, but he still feels some kind of worry or anxiety. Although this is not
as bad as the first case, he should not pay any attention to these things at
all, rather he should depend only on Allaah.
The denial of these four
things is not a denial of their existence, for they do exist; it is a denial of
their having any effect on things, for the One Who affects things is Allaah. If
there is a reason that is known to have effects, then this is a real reason, and
any reason which is merely imagined is a false reason. So we deny its effect and
it has no effect. ”
Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/113, 115)
2. What has been narrated in Islam that contradicts the views of people of
the Jaahiliyyah concerning this month
have quoted above the hadeeth of Abu Hurayrah narrated in al-Saheehayn,
which explains that the belief of the people of Jaahiliyyah concerning Safar was
reprehensible, and that is it simply one of the months of Allaah and it has no
will of its own, it simply passes, subject to the control of Allaah.
3. Innovations and false beliefs concerning this month that
exist among people who claim to be Muslims.
The Standing Committee was asked:
of the scholars in our country claim that in the Islamic religion there is a naafil
(supererogatory) prayer which is prayed on the last Wednesday of the month of
Safar, at the time of Duha (mid-morning) prayer, (consisting of) four rak’ahs
with one tasleem. In each rak’ah one recites Soorat al-Faatihah,
Soorat al-Kawthar seventeen times, Soorat al-Ikhlaas 50 times, al-Mi’wadhatayn
(the last two soorahs of the Qur’aan) one time each. This is done in each
rak’ah, then one says salaam, and when one says salaam it is prescribed to
recite “And Allaah has full power and control over His Affairs, but most of
men know not” [Yoosuf 12:21 – interpretation of the meaning] 360 times,
and Jawhar al-Kamaal (the essence of perfection) three times, and to
finish by saying,
“Glorified be your Lord, the Lord of
honour and power! (He is free) from what they attribute unto Him!
And peace be on the Messengers!
all the praises and thanks be to Allaah, Lord of the ‘Aalameen (mankind, jinn
and all that exists)” [al-Saaffaat 37:180-182 – interpretation of the
they give charity to the poor, and they say that this aayah is especially for
warding off the calamities which come down on the last Wednesday of the month of
say that every year, 320,000 calamities come down, and all of that comes down on
the last Wednesday of Safar, so that is the most difficult day of the entire
year. But whoever prays this prayer in the manner described, Allaah will protect
him by His generosity from all the calamities that come down on that day, and
they will not come around him, but they will affect those who could not do this
prayer, like small children. Is this true?
scholars of the committee replied:
be to Allaah, and blessings and peace be upon His Messenger and upon his family
and his companions.
do not know of any basis in the Qur’aan or in the Sunnah for the naafil prayer
mentioned in the question. We have no proof that any one among the salaf of this
ummah or the righteous people of its later generations did this naafil prayer.
Rather it is a reprehensible innovation.
was narrated that the Messenger of Allaah (peace and blessings of Allaah be
upon him) said: “Whoever does an action which is not in accordance with this
matter of ours [Islam], will have it rejected.” And he said: “Whoever
innovates something in this matter of ours that is not part of it, will have it
attributes this prayer and the things that are mentioned with it to the Prophet
(peace and blessings of Allaah be upon him) or to any of the Sahaabah (may
Allaah be pleased with them) is fabricating serious lies, and Allaah will give
him the punishment for liars which he deserves.
al-Lajnah al-Daa’imah, 2/354)
(2) Shaykh Muhammad ibn ‘Abd al-Salaam al-Shuqayri said:
ignorant have the habit of writing down the verses of salaam such as “Salaam
(peace) be upon Nooh (Noah) (from Us) among the ‘Aalameen (mankind, jinn and
all that exists)!”” [al-Saafaat 37:79 – interpretation of the meaning] etc.
on the last Wednesday of the month of Safar, then they put them in vessels and
drink it and seek blessings from it, and they give it as gifts to one another,
because they believe that this will take away bad things. This is a false belief
and a blameworthy superstition, a reprehensible innovation which must be
denounced by everyone who sees it.
wa’l-Mubtada’aat, p. 111, 112)
4. What happened in this
month of military campaigns and important events in the life of the Prophet
(peace and blessings of Allaah be upon him).
are many such events, some of which we will refer to below:
(1) Ibn al-Qayyim said:
he himself [the Prophet (peace and blessings of Allaah be upon him)] went
on the military campaign of al-Abwaa’, also known as Waddaan. This was the
first military campaign in which he took part himself. It happened in Safar,
twelve months after the Hijrah. The banner, which was white, was carried by
Hamzah ibn ‘Abd al-Muttalib. He appointed Sa’d ibn ‘Ubaadah in charge of
Madeenah (in his absence), and he went out with the Muhaajireen only, to
intercept a caravan of Quraysh, but there was no fighting.
this campaign, he made a peace treaty with Makhshiy ibn ‘Amr al-Dumari, who
was the leader of Bani Dumrah at his time, agreeing that he would not attack
Bani Dumrah and they would not attack him, that they would never join any group
to attack him and that they would never help any enemy against him. The treaty
between them was written down, and the Prophet was away for fifteen nights.
al-Ma’aad, 3/164, 165)
(2) And he said:
Safar came (in 3 AH), some people from ‘Adal and al-Qaarah came to him and
said that there Muslims among them, and they asked him to send with them someone
who would teach them Islam and the Qur’aan. So he sent six people with them,
according to the report of Ibn Ishaaq. According to al-Bukhaari, the number was
ten. He put Marthad ibn Abi Marthad al-Ghanawi in charge of them, and among them
was Khubayb ibn ‘Adiy. They went with them, and when they reached al-Rajee’
– which is water belonging to Hudhayl, somewhere in the Hijaaz – they
betrayed them and sought the help of Hudhayl against them. So they came and
surrounded them; they killed most of them and took Khubayb ibn ‘Adiy and Zayd
ibn al-Dathinah prisoner. They took them to Makkah and sold them there, because
they had killed some of the leaders of Quraysh at Badr.
(3) And he said:
the same month of Safar, in 4 AH, there was the battle of Bi’r Ma’oonah (the
well of Ma’oonah), which may be summed up as follows:
Baraa’ ‘Aamir ibn al-Maalik, who was known as Mulaa’ib al-Asinnah, came to
the Messenger of Allaah (peace and blessings of Allaah be upon him) in
Madeenah. He invited him to Islam but he did not become Muslim, but neither did
he seem far away from doing so. He said, “O Messenger of Allaah, why do you
not send your companions to the people of Najd to call them to your religion? I
hope that they would respond.” The Prophet (peace and blessings of Allaah
be upon him) said, “I fear that the people of Najd may harm them.” Abu
Baraa’ said: “They will be under my protection.” So he sent forty men with
him, according to the report of Ibn Ishaaq. According to al-Saheeh, the
number was seventy, and what is narrated in al-Saheeh is correct. He put
al-Mundhir ibn ‘Amr, one of the tribe of Bani Saa’idah which was known as
al-Mu’annaq, in charge of them. They were among the best, most virtuous and
foremost Muslims. They travelled until they stopped at Bi’r Ma’oonah –
which is between the land of Bani ‘Aamir and the harrah (lava field) of Bani
Sulaym – where they camped. Then they sent Haraam ibn Milhaan, the brother of
Umm Sulaym, with the letter of the Messenger of Allaah to the enemy of Allaah,
‘Aamir ibn al-Tufayl. He did not look at it, and he commanded a man to stab
him in the back with a spear. When he was stabbed and he saw the blood, he said,
“I have won, by the Lord of the Ka’abah [i.e., attained martyrdom].” Then
the enemy of Allaah immediately urged Banu ‘Aamir to kill the rest (of the
Muslims), but they did not respond, because of the protection of Abu Baraa’.
Then he urged Bani Sulaym, and ‘Asiyah, Ra’l and Dhakwaan responded to him.
They came and surrounded the companions of the Messenger of Allaah, and they
fought until they were all killed, except for Ka’b ibn Zayd ibn al-Najjaar,
who was found wounded among the dead. He lived until he was killed at the battle
of al-Khandaq. ‘Amr ibn Umayyah al-Dumari and al-Mundhir ibn ‘Uqbah ibn
‘Aamir were looking after the animals of the Muslims, and they saw a bird
hovering over the battle field. Al-Mundhir ibn Muhammad came and fought the
mushrikeen until he was killed along with his companions, and ‘Amr ibn Umayyah
al-Dumari was taken prisoner. When he told them that he was from Mudar, ‘Aamir
shaved his head and released him on behalf of his mother who was obliged to free
a slave. ‘Amr ibn Umayyah went back and when he reached al-Qarqarah min Sadr
Qanaah (a place), he rested in the shade of a tree. Two men from Bani Kilaab
came and rested there with him, and when they slept ‘Amr killed them. He
thought that he had avenged the deaths of his companions, but they had a treaty
with the Messenger of Allaah, of which he was unaware. When he came (to
Madeenah) he told the Messenger of Allaah what he had done, and he said, “You
have killed two people for whom I will certainly pay the diyah (blood money).”
Ibn al-Qayyim said:
he set out for Khaybar, it was the end of Muharram, not the beginning, and he
conquered it in Safar.
And he said:
on the campaign of Qutbah ibn ‘Aamir ibn Hadeedah to Khath’am.
took place in Safar 9 AH. Ibn Sa’d said: they said: the Messenger of Allaah
sent Qutbah ibn ‘Aamir with twenty men to a region of Khath’am at the end of
Tibaalah, and he commanded him to launch a raid. They went out with ten camels,
which they took turns riding. They captured a man and interrogated him, but he
would not speak, then he started yelling, raising the alarm, so they killed him.
They waited until the people had gone to sleep, then they launched their attack.
There was intense fighting, resulting in many wounded on both sides. Qutbah ibn
‘Aamir killed whoever he killed, and they (the Muslims) took the cattle, women
and sheep to Madeenah. It says in the story that the people regrouped and
pursued them, then Allaah sent a great flood which came between them and the
Muslims, so the Muslims drove the cattle, sheep and prisoners whilst they were
looking on, but they could not cross the water until they had gone.
And he said:
delegation from ‘Udhrah came to the Messenger of Allaah in Safar of 9 AH,
consisting of twelve men, including Jamrah ibn al-Nu’maan. The Messenger of
Allaah said: “Who are these people?” Their spokesman said: “Some people
that you may know of; we are Bani ‘Udhrah, the brother of Qusayy on his
mother’s side. We are the people who supported Qusayy and removed Khuzaa’ah
and Bani Bakr from the valley of Makkah. We have relatives and families.” The
Messenger of Allaah said: “Welcome to you, I know you well.” They became
Muslim, and the Messenger of Allaah gave them the glad tidings of the conquest
of Shaam (Syria) and the flight of Heraclius to a well-fortified part of his
country. The Messenger of Allaah forbade them to consult fortunetellers, and to
offer the sacrifices which they used to offer, telling them that they were
obliged only to offer the udhiyah (sacrifice of Eid al-Adha). They stayed for a
few days in the house of Ramlah, then they departed.”
False ahaadeeth that have been narrated concerning Safar.
Ibn al-Qayyim said:
Section of ahaadeeth which give the dates of
includes ahaadeeth in which it mentions such and such a date, for example, “In
the year such and such, such and such will happen” or “In the month such and
such, such and such will happen.”
This is like the
words of the big liar: “When the moon is eclipsed in Muharram, there will be a
rise in prices, fighting, and the ruler will be distracted from public affairs,
and when it is eclipsed in Safar, such and such will happen… ” and so on, as
the liar said concerning all the
the ahaadeeth of this type are false and fabricated.
al-Muneef, p. 64)
Allaah knows best.